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By elizabeth casey gabby alaboutme was a nine-year-old girl who was small for her age but with an unusually grand opinion of herself. gabby alaboutme was also a particularly beautiful child with a mother that had an extraordinary talent of matching hair bows to socks and such. gabby was feeling especially magnificent this august morning. it was the first day of the third grade and she was dressed to the nines. everything she wore matched, crisp and new with the aroma of west place mall still lingering about. "oh yes, this is going to be a good year!" gabby exclaimed. now gabby was appropriately the first in lunch line this fine day as she always was with her last name beginning with the first letter of the alphabet. when ms. pinkerton signaled, she began the procession directly to the cafeteria. after being served, gabby took her seat at the center table and as expected, her classmates began to join her one by one. after everyone was seated, mindy, excitedly announced that her family would be taking fall break in vermont at her grandmother's lake house. "well", before mindy finished her thought, gabby added "my grandmother has two vacation homes on the west and east coast." mindy returned solemnly to her macaroni and cheese. reed perked up and said "we spent the whole summer at the lake and i caught seven trout and four blue gill!!". gabby quickly informed reed that her uncle adam was the president of the organization for the preservation of wildlife. reed wasn't quite sure what that meant but it definitely sounded more 8 important. gabby wrapped up the remainder of their 30 minutes with a run down of all the additions to her dvd collection that summer, her trip to the largest waterslide park in the country and of course how she would soon be tested for the accelerated class. she regretfully informed her following that she might not be continuing her educational journey with their wonderful but sadly ordinary class. the next day was much the same. gabby watched as alison demonstrated some sign language that she had learned at 4-h camp; but it was short lived as gabby remembered how to say "hello" in chinese. she added that her cousin had become fluent in four languages in college and of course she now works for the president of the united states of america. ben said that he once visited the white house. of course, gabby described her personal tour as her father was invited to the last presidential inauguration. everyone was getting a mild case of indigestion. on the third day of third grade, everyone sat in a bored trance as gabby alaboutme talked all about her. the second week of school, there was a new girl in ms. pinkerton's class. there was no room for her at gabby's lunch table. so, she sat alone. one day, emmie decided that she would sit with the girl. gabby didn't mind but she began to take notice as one by one she lost her audience to this mysterious new person. the group now seemed livelier than usual even being called down by ms. pinkerton twice. fandanglemagazine. The scientific community, for example, is splitting into finer and finer fragments. it is criss-crossed with formal organizations and associations whose specialized journals, conferences and meetings are rapidly multiplying in number. but these "open" distinctions according to subject matter are matched by "hidden" distinctions as well. it is not simply that cancer researchers and astronomers do different things; they talk different languages, tend to have different personality types; they think, dress and live differently. so marked are these distinctions that they often interfere with interpersonal relationships. says a woman scientist: "my husband is a microbiologist and i a theoretical physicist, and sometimes i wonder if we mutually exist." ; scientists within a specialty tend to hang together with their own kind, forming themselves into tight little subcultural cells, to which they turn for approval and prestige, as well as for guidance about such things as dress, political opinions, and life style. as science expands and the scientific population grows, new specialties spring up, fostering more and still more diversity at this "hidden" or informal level. in short, specialization breeds subcults. this process of cellular division within a profession is dramatically marked in finance. wall street was once a relatively homogeneous community. "it used to be, " says one prominent sociological observer of the money men, "that you came down here from st. paul's and you made a lot of money and belonged to the racquet club and you had an estate on the north shore, and your daughters were debutantes. you did it all by selling bonds to your exclassmates." the remark is perhaps slightly exaggerated, but wall street was, in fact, one big white anglo-saxon protestant subcult, and its members did tend to go to the same schools, join the same clubs, engage in the same sports tennis, golf and squash ; , attend the same churches presbyterian and episcopalian ; , and vote for the same party republican ; . anybody who still thinks of wall street in these terms, however, is getting his ideas from the novels of auchincloss or marquand rather than from the new, fast-changing reality. today, wall street has splintered, and a young man entering the business has a choice of a whole clutch of competing subcultural affiliations. in investment banking the old conservative wasp grouping still lingers on. there are still some old-line "white shoe" firms of which it is said "they'll have a black partner before they hire a few." yet in the mutual fund field, a relatively new specialized segment of the financial industry, greek, jewish and chinese names abound, and some star salesmen are black. here the entire style of life, the implicit values of the group, are quite different. mutual fund people are a separate tribe. "not everyone even wants to be a wasp any more, " says a leading financial writer. indeed, many young, aggressive wall streeters, even when they do happen to be wasp in origin, reject the classical wall street subcult and identify themselves instead with one or more of the pluralistic social groupings that now swarm and sometimes collide in the canyons of lower manhattan. as specialization continues, as research extends into new fields and probes more deeply into old ones, as the economy continues to create new technologies and services, subcults will continue to multiply. those social critics who inveigh against "mass society" in one breath and denounce "over-specialization" in the next are simply flapping their tongues. specialization means a movement away from sameness. despite much loose talk about the need for "generalists, " there is little evidence that the technology of tomorrow can be run without armies of highly trained specialists. we are rapidly changing the types of expertise needed. we are demanding more "multi-specialists" men who know one field deeply, but who can cross over into another as well ; rather than rigid, "mono-specialists." but we shall continue to need and breed ever more refined work specialties as the technical base of society increases in complexity for this reason alone, we must expect the variety and number of subcults in the society to increase and online casino play fun. T is rarely that a konkani play becomes a talking point amongst theatre buffs. my personal view is that v.p. nadkarnis kachanmrug, kanchanmrug is one such play that will surely be the talking point; nay, the debating point in times to come. the kala vibhag of kanara saraswat association has added a golden feather in its cap by presenting this play at the bhalerao natyagriha on november 30. the play underscores one of the moot points of ramayana: should there be double standards in social mores? whether the law should be differently applied for men and women. and who is the protagonist of this? none other than sita herself! nadkarnis sita is not a meek, submissive woman. she expounds the idiom of womens lib. she raises a fundamental question. should a mere idle gossip of the market place lead to an extreme punishment of agnipareeksha? she will not take lying down the accusation that she could have been sullied in the custody of ravana. would she be allowed to cast an aspersion on rama for his behaviour when the two were compelled to live separately. would he then face the agnipareeksha himself? this is a frontal attack on male chauvinism. besides an accusation cannot lead to punishment, that is almost like a death sentence. sita says she will not give agnipareeksha. of course, this is not sita of ramayana speaking. it is todays liberated woman who has the temerity to challenge the wrong-doing of her husband. the dramatist has taken the theatrical liberty in presenting sita in a different light. he has also created the character of kuntalika, almost like sitas alter ego, to escape from possible criticism. through kuntalika, very well played by aparna nagarkatti, he gives shape and substance to the innermost gnawing thoughts that could have crossed the mind of sita herself! amrita pritam had, some years ago, raised similar thought in one of her poems. she was ahead of her times, and had raised this ticklish question when indians were in shackles of traditional behaviour. today, india has entered the new millennium and fortunately shed some of its outlandish social. 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By rodney adams occult magazine #v-1, april 1974 there can be little doubt that the most notorious and controversial occult sect in the united states today is the church of satan, under the leadership of its first high priest, anton szandor lavey. the neo-satanism created and dispensed by lavey and his disciples has become a curse to the leaders and adherents of every other occult and metaphysical group - particularly those cults that emphasize and encourage a spiritual experience and belief in a benevolent god-force. it would be very difficult indeed to pry even one uncritical statement about satanism from lavey's occult contemporaries. most people are repelled by the very word "satanism" because it offers nothing but negative connotations in our judo-christian tradition. its place in our vocabulary is reserved for descriptions of evil, murder, orgies, and any diabolical deeds of horror and degradation. recently a vast survey was undertaken by a group interested in the occult in order to attempt to discover just what is behind the satanist movement. the group questioned numerous authorities on this subject and also engaged in rather extensive historical and literary research in hopes of learning anything and everything they could about satanism. their study eventually led them to the church of satan itself and anton lavey, where they ultimately conceded that the high priest has done everything in his power to alienate every occult, spiritual, metaphysical, religious, and philosophical school of thought now in existence . research done on anton lavey revealed that he had established the church of satan in san francisco in 1966 and proclaimed himself high priest. the introduction of the church of satan to the world was highlighted by the now-notorious satanic wedding ceremony. the press coverage was worldwide. the outburst of righteous indignation that followed was also worldwide. in the seven years that followed, lavey and his church have constantly been in the news - usually at the national level. the high priest's pronouncements have consistently outraged his opponents. indeed they seem to have been purposely composed to instigate violent reactions from those who follow not only the orthodox path, but the many diverse schools of occult belief as well. many felt it was bad enough to read of lavey's comments and statements in the press, but then lavey's satanic bible was released in 1969. the uproar over this textbook promoting the philosophy of satanism, the practice of partially-pirated magic rituals, and the indulgences of so-called "rational self-interest" infuriated thousands of devout metaphysicians and witches around the world. no sooner did the furor abate than lavey published the compleat witch. if there were any practitioners of the old religion left who had remained neutral over lavey's satanism before this book came out, they were surely recruited to the anti-lavey movement. and now the satanic rituals is on the bookshelves. contained in this volume is the most fiendish blasphemy of all, the black mass, laid out for the world to see. the total effect of this latest issue of satanic literature is difficult to measure. many feel this could have a detrimental effect on the much-heralded age of aquarius, with its promise of peace and brotherhood. sincere followers of the doctrines of light and spiritual awareness have been appalled by the emphasis on black magic, witchcraft, and satanism. these metaphysicians apparently feel that these subjects constitute an unholy triumvirate and are the antithesis of their own beliefs - all of which serves to confirm the witches' fear that they are being unfairly lumped together with the satanists. 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